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- By Abigail Winters
- 14 Sep 2026
On the surface, few expected that Francisco Franco might become a strongman able to imposing a brutal dictatorship across four decades. He was a short, squeaky-voiced army officer with a poor understanding of civilian affairs and no charisma. Yet he did exactly that, prior to passing away naturally in a Madrid hospital, half a century ago this week.
Even today, Franco acts as a warning that outward mediocrity is no barrier to the ruthlessly ambitious. Beneath the unremarkable exterior lay a slippery, shrewd operator. His drive was fueled by an unyielding determination, a glib indifference to violence and limitless self-confidence.
His admirers and defenders – among them on the newly buoyant far right in the Spanish nation, the US and the UK – continue to assert Franco was never really a dictator, but instead a beloved rescuer from communism. This is incorrect, but autocrats do not emerge from nowhere.
"A significant portion of every society consists of people who desire tyranny," political thinker from France Jean-François Revel observed the year after Franco's demise: "to wield it personally or – far more puzzlingly – to yield to it." Franco believed the same: what people really wanted was to experience being ruled.
Of course, if Franco had been genuinely popular, there would have been no necessity for his 1936 military insurrection against an democratically chosen progressive administration, or for the half a million dead of the subsequent civil conflict. He would not have executed 20,000 individuals later.
Franco grabbed power in a Spain mired in post-empire lethargy – a mighty empire having disappeared the century before. He aimed to make Spain great again. He blamed foreigners. They were stealing Spain’s money, plotting against the country as part of a conspiracy theory, or corrupting local thoughts with external ideologies: democratic systems, socialism, communism, and his bizarre bugbear, secret societies.
The conflict was intentionally prolonged and violent behind the lines, alongside a bloody purging of opponents in an attempt to "purify" this contaminated Spain. The reimagined nation also had to be a place of allegedly "virile" men and subservient women, whose rights to their bodies, offspring, work and property were cut, postponed, or transferred to male relatives.
Following a punitive win, Franco confined the nation into a corset of self-reliance and discarded the key. Economic self-sufficiency was embraced. Foreign capital and goods were avoided. "We have everything we need," he said.
However, this was incorrect. The immediate result was famine, with people perishing in urban areas in 1940 and 1945. While traveling on a victory tour through the towns of Jaén and Málaga, people begged at his car window. "Señor Franco, for God’s sake, a piece of bread," they said. Even Nazi officials in Spain, his supporters, protested that a impressive exterior hid the horrific reality. By backing Hitler and Mussolini during the World War II, Franco made Spain a pariah state, but he declined to relinquish power later. The Spanish people descended deeper into misery.
Franco's conviction that he was both selected by God and infallible meant he insisted on a lifelong term in charge. A UK diplomat complained that he lived in a "thick fog of self-satisfaction", blind to his own incompetence. Luck, and a absence of clear doctrine, came to Franco’s rescue. When the cold war started, he polished his anti-communist credentials and the United States restored his reputation.
As a result, a disastrous economy was ultimately saved and compelled to liberalize by the United States and the International Monetary Fund. In the 1960s, Spain was drawn into a regional economic growth that had started long before in neighboring countries. Suddenly, tourists were pouring on to Spanish beaches at coastal resorts or on the Costa del Sol. Numerous citizens remained unemployed, but the remittances after emigrating to northern Europe also helped.
Franco quietly dropped his most stupid ideas – from establishing a new realm to producing artificial fuel with a "miraculous" formula – but did not relinquish his central aim of making Spaniards tame, obedient and disengaged. He devoted extensive resources in government intimidation from the 1936 takeover onwards, deployed a rigid, Goebbels-inspired media regulation, and ensured that multiple cohorts were schooled in a heavily conservative and historically amnesiac Francoist curriculum. As late as the 1970s, independent political parties, democratic voting and trade unions remained banned.
Franco also infantilised Spaniards, considering them unable of self-rule. The scariest part of his legacy was that so many believed him.
When that fear-driven consensus started collapsing during the last decade of his regime, he defaulted back to forceful control. Trigger-happy police, abuse, execution teams and even that medieval form of execution, the garrote, returned. This method saw a metal collar fastened around a convict's throat and tightened until it snapped their spine or stopped their breathing; it was being used by a western European government on its own citizens, during the seventies.
However, the scholar Antonio Cazorla Sanchez, a highly skeptical Franco chronicler, recalls feeling sad as a child, upon hearing the news that Franco had passed away: "The grief of that 12-year-old boy was shared at the time by countless citizens, who thought that the man who had just died had been the best possible solution for a country that was hard to rule," he wrote. "That is what they said at educational institutions, in the press, on the TV … "
The main feeling in response to Franco's death was fear. Ultimately, what occurs after the man at the centre of a long-standing autocracy passes away? Power was initially passed to the young king Juan Carlos, who oversaw a period of change that culminated in a referendum on the democratic constitution that remains in effect. The country continues as a dynamic, disputatious democratic state.
Heroic narratives emerged to account for this. For the left, it was the outcome of activism from brave street protesters, students and workers who clashed repeatedly with security forces. For the right, it was a sign of institutional prudence. For his supporters, in the most twisted version of all, it constitutes a part of the autocrat's heritage.
And here rests a problem. At the Madrid copy shop where I produced drafts of my latest publication on the dictator, the leader, the owner kept maintaining that his parent stated he had prospered under Franco. His father remembered, naturally, only the economic boom of the 1960s.
While promoting the local version of the book, I have also discovered that the problems described by MarÃa RamÃrez about childhood surrounded by silence about the dictatorship are still present. University students inform me that their high school teachers were still skirting around the topic just a year or two ago. As a father of young Spaniards, that is a major concern.
Ignorance is risky. It is understandable that nearly 20% youth think his dictatorship was good for Spain. The only way to change that is to break the silence and teach the new generation what the Franco era was really about.
A tech journalist with over a decade of experience covering digital innovations and consumer electronics.